- These essays will inevitably contain spoilers!
'NOT ANGELS BUT ANGELS' and
'MANDRAGORA'
'Not Angels But Angels' (1994)
- A review by Richard Harrison (2007)
Not Angels But Angels (1994) is one half, along with Body
Without Soul, of director Wiktor Grodecki's documentary that
culminated in Mandragora (1997), a fiction film based largely
on real-life experiences. In the course of the film we meet a range of
adolescants who are all male prostitutes in Prague. As the interviewer
asks them about what they do their backgrounds gradually emerge, which
are set against occasional cut-aways to Prague's historic buildings,
suggesting an antithesis between the sordid details of the boys'
everyday lives and the cultural past evident in Prague itself.
In some cases, the mise-en-scene is used to heighten the tension
between situation, interviewer and subject- particularly the pictures
of unclothed men which adorn some of the teenagers' walls. There is
also an interview with Michael, who is from New York and therefore
speaks very good English, by a graffiti-strewn wall. His comments are
particularly symptomatic of the boys as a whole- they feel they have to
earn money and selling themselves seems as good a way as any,
especially given the prices they can get for their "services".
Not Angels But Angels is not an easy film to watch. Throughout
its running time a sense of young people growing old without
experiencing the true pleasures of childhood is prevalent. The young
people interviewed are not the only ones to be exploited by adults
seeking cheap thrills- that alone is a chastening enough thought for
anyone who watches the film.
'Mandragora' (1997)
- A review essay by Richard Harrison (2007)
Mandragora is Wiktor Grodecki's uncompromising film
concerning Marek (stunningly played by Miroslav Caslavka), an innocent
boy from a small village, who travels to Prague and becomes involved in
prostitution. It is also one of the finest European cinema films one
could wish to see, with stylishly slender cinematography, actors who
live their roles and a refusal to sell-out to a Hollywood-style story
of redemption.
From the start, Mandragora exudes a feeling of unease;
generated partly by the fluid pan that opens the film and the haunting
soundtrack that accompanies it. That Marek's theft of the jacket is
shown in slow-motion makes it somehow more acceptable, less a part of
the vicious and very "real" world that follows it. Indeed, this
incident can be seen as but a prologue to the main narrative that
begins as Marek sits on the train that is to take him to Prague. Upon
arrival in the capital, the lure of the neon video arcades creates a
vast contrast from the openness instilled into the film by the open-air
and elegant cinematography, and therefore a concern for Marek himself.
This is duly realised, and the start of the teenager's suffering in
Mandragora begins when he is robbed of his jacket and shoes. That
he turns to Honza (an evil Pavel Skripal) (who had earlier attempted to
befriend Marek in the vulgar dimness of the arcade earlier) is both
ironic and also Marek's moral downfall.
Mandragora shows with verisimilitudeness believability how a
naive teenager like Marek can easily be led astray- the boy's drink
being spiked is the key incident that they propels the film's narrative
as Marek has his first experience of male prostitution with Franta, an
ugly older man like many of those in Mandragora who abuse
and misuse the young men.
The following scene, which takes place in Marek's home village, fills
in the boy's background- an absent Mother and a Father whose violent
disguises the fact that he does not understand his son, nor Marek's
hatred of the prospect of following in his Father's footsteps to become
a welder. Like other truants in European cinema history (such as
Antoine Doinel, the protagonist of several classic Francois Truffaut
films starting with Les Quatre Cents Coups , 1959), Marek
wants his freedom and to make his own choices. Tellingly, Marek echoes
other teenage film icons in the phrase 'you never understand me', and
this lack of a close compassionate relationship is present throughout
the film, and embued with a deep irony at the film's conclusion.
Throughout Mandragora , Grodecki uses several pieces of
cinematographic style in a highly effective way, with the effect of
efficiently communicating the meaning he wishes to forge and also to
create moments of beauty per se. One of these is the dolly-in,
used when Marek is seen in the club (with the off-screen singing and
knowing conversation of other male prostitutes forming a stark contrast
to Marek's still innocent, unspoilt nature). Another use of the camera
is to move through space- rarely does Grodecki break up the locations
he uses; rather, he defines them through tracking shots which enables
an increased involvement in the narrative to take place. Thus, after
Marek meets David (a brilliant David Svec)in another vital narrative
development in the film, and Honza is hustled away by the police,
Grodecki's camera roams freely to visually signify the boys' freedom.
Even David recognises this, telling Marek 'this is the first day of
your new life!'. That Marek and David become such friends is not
surprising- Marek is ill-treated by strangers throughout
Mandragora , but David represents someone who is kind, thoughtful
and caring- the antithesis of everyone else Marek encounters,
including, it seems, his own Father.
The trust Marek places in David is thus even more tragically undermined
by the deal with Sacha, ultimately leading to Marek imitating art by
posing nude with a sword as Nessun Dorma liltingly fills the
air. Here, Grodecki uses the dolly-in once more, bringing us into the
place of voyeur and inviting us to admire the youthful
beauty of Miroslav Caslavka in this most bizarre of scenes. That is
ends in pain for Marek once more is sadly how life is- sometimes there
is no happy comfort-blanket to fall back on, and Grodecki shows this
throughout Mandragora . When Marek returns to the hotel and
attempts to slash his wrists it is a moment of reckless despair which
is fortunately averted by David and the sheer physical pain of the act
itself.
This scene when Marek hits rock-bottom is offset by the thoughtfulness
of the next, curious because it provides a momentary focus on Prague's
female prostitutes. At this point, Grodecki uses the character of Marek
(who asks 'you're not afraid of AIDS?') to contrast the careless
promiscuity of the reply 'we all have got it anyway'. This is the first
time AIDS is seen as an overt threat or risk, and it is emphasised by
the plaintive violin soundtrack and the poignancy of the shot on
Marek's still slightly bloody face, which is held for several seconds.
Thus, the direct empathy formed with Marek earlier in the film is
heightened, and we as an audience are forced to confront the moral
dilemmas faced by the very characters we have become aligned with but
ultimately cannot control.
After the rather downbeat previous two scenes, Grodecki uses both wit
and intrigue when David and Marek accompany the rich American (Rudy) to
his plush abode. The game of pool (which includes Rudy's drink being
spiked as Marek's was at the start of Mandragora ) is amusing
in that the two teenagers find themselves at the mercy of older men so
often that turning the tables is an apt shift of power. The robbing of
Rudy is exhilarating yet panic-ridden as time goes by, but the pair's
escape lightens the tension.
The journey out of Prague exemplifies the lifestyle that they have left
behind, David's inability to see his Father suggesting that, perhaps,
his home is the city and he cannot return to simpler pleasures. In
short, the Adam-esque state of innocence cannot be recaptured: once
gone, it is gone forever. Such realisations cause the emotional scene
on the bridge (which again aligns the audience with the boys who seem
oddly powerless and vulnerable now that they are away from their
confident behaviour in Prague). The resulting scene in the club where
they are assaulted by a gang of local men supports this, as well as the
view taken by the men that they have come from Prague to impinge on
local sexuality. Before the train journey back to Prague, there is time
for the mugging of the old lady- a discomforting moment in a vast
graveyard. Interestingly, classical music is used to accompany and
desensitise their violence, and Grodecki uses a similar piece to
dispassionately comment on the attack on the two boys when they arrive
back in Prague. The attack on the old lady is not, however, severe- the
way Marek and David are attacked impacts on the audience despite the
classical score, leaving a genuine concern for their safety. Indeed,
the final shocking shots of the scene show the pair with blood
streaming down their faces.
Again, Grodecki uses a shift of mood effectively in Mandragora ,
as the boys visit to the corrupt filmmaker Krysa is both surreal and
disturbing but does not involve the physical violence of the vicious
attack upon Marek and David. Instead, the influence of American culture
is present in the poster of Frank Zappa that adorns Krysa's wall and in
the filmmaking itself. His directions to the four boys and his
frustration at their lack of physical co-operation become ultimately
amusing, thereby offsetting the earlier violence, but this mood does
not last. A cautionary note is provided, however, when Marek and David
have to share a scene together without a condom.
The next sequences in Mandragora provide us with insight
into Marek's mind in his unintentional separation from David, and also
another moment of impending disaster that Grodecki utilises at specific
moments in the film. These moments (as when Marek is attacked at the
start of Mandragora ) unfold in the film's defined space
before an audience who are powerless to stop the events they are about
to witness. Thus, as David lies on a bed in the Hotel Praha awaiting
his client an ugly man enters the frame on the right. That this man is
Rudy (the rich American robbed by Marek and David earlier), cause a
genuine feeling of alarm for David's welfare. However, we, as the
audience, are powerless to rescue him, and must watch in growing
trepidation and ultimately fear at his treatment at the hands of Rudy
and his henchmen.
This knowledge of what is happening to David is not shared by Marek,
who takes speed (provided by Libor) and descends into a dream. The
subjectivity the film gives us of this dream sequence brings us closer
still to Marek as he returns to the hotel. With the frames wildly
cantered (to show his disorientation and unsteady frame of mind), we
watch Marek's growing angst- 'I don't want to be alone...' he blurts
out, his cries for 'Dave!' proving heartrendingly sincere- any doubt of
their friendship that might have existed is now gone. Dave's shocking
appearance in the shower is the moment that draws Marek to suddenly
revert to the present, and Libor's devastating news that David has got
AIDS. Marek's reaction and the arrival of the police parallels both his
Father's rage when confronted with information he does not wish to
believe and also David being taken away by the police. It would be
desirable that the pair be reunited, even in police custody, but this
does not happen.
The closing sequences in Mandragora are permeated by a
sadness and tragedy. Looking for his son, Marek's Father shows that
even at his age he is still innocent (life in his small village
evidently protects the morality and experience of those that live
there), and he reacts with violence when offered a young prostitute by
Sacha. Ironically, it is the one moment in the film when Sacha loses
control of events. , but it is now too late for this to matter. Then,
there is the police raid on Krysa's corrupt filmmaking operation, which
culminates in Marek secretly raiding Krysa's private store.
The final moments of Mandragora are dominated by an
overriding emotion that is not one of self-pity but one of poignant
tragedy. With his absent friend ill with AIDS and, if Krysa's film is
to be recalled, now ill with AIDS himself, Marek returns to the train
station where he was robbed of his jacket upon arrival in Prague. Here,
as earlier in Mandragora , the audience is once again
powerless as events unfold- Marek's Father (his quest to find Marek
having proved an unsuccessful one) takes the same route as does his son
but in order to travel home. The heartwrenching contrast between the
two is marked as his Father smokes casually to kill time as Marek
attempts to kill himself. With the hauntingly sad violin soundtrack
continuing, Marek's Father leans on the outside of the gents cubicle,
having no way of realising that his son lies on the floor inside. An
aerial shot enables us to see the bleak mise-en-scene of both males
separated by the cubicle door- a symbol of the divide between them for
much of the film, a divide as much one of age as of ideology or
morality.
As Marek lies on the floor, his complexion turning swiftly sallow, his
Father leaves Prague for his village. As his train pulls away from the
platform, Grodecki's camera lingers to highlight a new arrival- another
fair-haired innocent. They pause in uncertainty, then leave the station
with an arbitrariness that comes of one being totally lost in a strange
city. Thus, the stealing of youthful naivity has not ended but is
ongoing. Like Mandragora itself, the vice has come full
circle, but, unlike Mandragora , it seems it might never end.
Grodecki's film is an extraordinary experience, leaving many positive
memories despite its bleak message of betrayal and abuse. It is notable
for its stunning cinematography and for its refusal to conform to
Hollywood-style norms even though it is a film that originates from
outside that ruthlessly commercial system. Mandragora is
additionally memorable for its two young stars- Miroslav Caslavka and
David Svec- who provide constantly credible performances. Ultimately
though, in Mandragora Wiktor Grodecki has a film that
challenges, questions and above all enlightens. The world it represents
is not the glossy world but very much the real one, and for that reason
alone it is a movie well worth a high place in the Art cinema
hierarchy.
Not Angels But Angels and Mandragora, both directed by
Wiktor Grodecki, are available on DVD
from Millivres Multimedia.
Millivres
Multimedia website
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